A favorite discussion topic of mine is addressing why churches across
the country are failing or seeing diminished attendance with no sign of
growth. I have seven theories and I'd like to share my thoughts on the
first. So, keep in mind the old saying that the devil doesn't need to
beat the church, he needs only to join it. St. Augustine once said of
the church, "So many sheep without, so many wolves within."
Prayer
is the least thing you can do for someone while still getting to
grandstand like you are actually doing something. That may sound harsh
and irreverent but, if I fall and break my leg, don't pray for me - call
an ambulance. Then plan to come over for a few weeks to help with
cooking and cleaning, then we can pray together in thanksgiving and
praise for the gift of friendship, healing and ministry. After all,
isn't that what church is all about, taking care of their, uhm, own?
Religion
is a great comfort - to a world torn apart by religion because we
confuse the wrappings with the goods. Let’s say Jane Doe walks out into
a field one day and sits under a tree eating carrots. For whatever
cosmic reasons she becomes enlightened and when she returns home
everybody can see that she’s got a light around her the size of
Manhattan. Within a week there would be thousands of us sitting under
trees eating carrots. Once a year on that day there would be carrot
celebrations and rituals, rules and recipes. That particular species of
tree would become holy and we might even wear carrot pendants around
our necks. We’d wind up killing people on the other side of the world
who aren’t interested in hearing about Jane. Churches and pastors would
spring up all over the place charging $200 per weekend to help us look
and act more like Jane. But Jane’s enlightenment may not have had
anything to do with the tree or the carrot or what she was wearing or
her personality. Like the Buddha said, "Don’t follow in my footsteps,
instead, seek what I sought." Jesus said "Seek ye first the Kingdom of
God." Hafiz said simply, "Wherever God lays His glance life starts
clapping and the myriad creatures grab their instruments and join the
Song." We would go to the mall to purchase stuff to show off their Jane
spirit.
Some of the most hate-filled, unforgiving,
uncompassionate and merciless people I have ever encountered have been
good church people (watch for my future "Mabel" blog). A lot of the
aforementioned qualities fall insidiously neat under the banner of
Christianity. I haven't been able to figure out why but I can only
surmise that it parallels with what Shakespeare said, “Thou protesteth
too much.” Maybe it is that we hate most in others what we fear in
ourselves. Maybe we are afraid of looking into the abyss and seeing
what is staring back at us. Maybe a vast number of church goers espouse
that arrogance because they live beneath the mask of goodness. The
only way to deny what they fear within themselves is to stand on the
sins, failures and faults of others. Now, if your church is different,
ask yourself if they would allow a murderer, drug dealer or sex offender
to openly become a member of your congregation. Nowhere else does the
query “What would Jesus do?” hold so much irrelevance when you ponder
allowing undesirable and sinful lepers to sit in the pew with your
family. All are welcome, except for those people.
We
discourage people from the church in order to keep the gene pool, as it
were, clean and, protecting existing members is more important than
fighting sin. Many people who commit crimes and get arrested are good
people who made mistakes, who got carried away with power and privilege
or had a lapse in judgment. Does that make them bad people? Does that
mean they can't learn, change or grow? Do they deserve second chances?
Do we even know who is sitting in the next pew? Oscar Wilde, who was
sent to prison for three years because he was gay said, "Every saint has
a past and every sinner has a future."
Altemio Sanchez was a
pillar of his community, trusted and professional. He was a church
lector and Eucharistic Minister. He also raped and murdered over ten
women during a twenty year period. He got away with it because the
police arrested and framed the wrong guy. Case closed, bonuses for
everyone. So, Altemio hung low for a while. Despite that, he was
trusted, loved and respected every Sunday in his own community flying
well below the radar of the other good people of his congregation until
after a ten year hiatus he did it again and got caught. It was a
shock. Nobody saw it coming. "He was such a good man."
Does a
man change because you know more about him? The answer is no but the
new knowledge about someone can bring to the surface of our
personalities some latent prejudice, hate of fear which is often
stronger than faith and has little to do with the person. It is easier
to hate the gentle and child-like Frankenstein monster because you can
label him than it is to face our own nascent monster within. We humans
do protest too much especially when we can point an accusatory finger at
someone worse. Remember, burning witches at the stake did nothing to
resolve the witch problem, it just exposed more witches in our midst.
I
once had a man come up to me after Mass to inquire about joining our
music ministry. He said that he played the drums professionally and was
looking for a church to belong. He told me that he just got out of
prison and was looking for a church that kisses the leper clean. I told
him that I would love a professional drummer and he could start with
our variety show which was that weekend. He joined me and he gave our
music new life. I never asked him about his past. We were a church.
It was irrelevant. All are welcome. Cast the first stone, and all
that.
After a few weeks of playing, the priest came up to me
and asked me who that new musician was and without thinking I said that
he was a guy who just got out of prison and was looking to get his life
back on track. Fr. Leonard then approached him and told him that he
likes to meet with everyone who is looking to join the parish and would
like to set up an appointment with him. The drummer eagerly
acquiesced.
The following Sunday, the drummer didn't show up
for Mass. He didn't show up for rehearsal or for Mass the following
week either. Since I didn't have a phone number for him there was no
way to make contact so I asked Fr. Leonard if he had that meeting or if
he knew why the drummer didn't come back. Leonard just said that at
their meeting, they both agreed that this parish was not a right fit for
either one of them. That was very strange because without knowing of
his past, everyone made him feel welcome, loved, valued and respected
and, he was eager to share his talent, faith, prayer life, witness and
growth with us. I can only surmise that it was Leonard who didn't make
him feel welcome.
A few years later, Leonard told me about a
time when he was a priest at another church. There was a DWI accident
where the intoxicated person was a state trooper. He crashed head-on
into a van carrying a family and there were serious injuries. The
trooper was unharmed and quickly whisked away from the scene by his cop
friends in collusion to sober him up. There were no charges lodged
against him, it was just an accident. Leonard witnessed the accident,
knew that the trooper was intoxicated and was livid at the scandalous
injustice so he decided to contact the DA and demand justice or he was
going to go to the press. That same day, Leonard got a phone call from
the bishop and was told that he had three hours to pack up as he was
being moved to a new parish immediately. Leonard the ever obedient
company man could take a hint and never mentioned the case to anyone.
Shortly after the accident, one of the victims died from their
injuries.
A few months later the state trooper completed
suicide. Leonard said “Finally, justice is served.” He totally lost
my long waning respect for him on that day. Social psychologist Ian
McKee, PhD, of Adelaide University in Australia said that "People who
are more vengeful tend to be those who are motivated by power, by
authority and by the desire for status. They don't want to lose face.
They must be right at all costs." The few people that I have known who
desired revenge or justice, seem to base their justification on some
presumed idea that they were owed something. Usually the "revenge"
sought was somehow related to addressing a presumed injustice. The
priest in the above story rests on the assumption that his personal
standards should be accepted as universal. This viewpoint suggests that
the individual has some secret access to the universal good. Such a
viewpoint will eventually be unsatisfactory because it doesn't allow
room for personal or spiritual growth. He felt that the suicide was
justice and thus acceptable to him and right for society.
One of
the flaws in our present legal system is the emphasis on punishment
instead of restorative justice which would address the needs of the
victim as much as the action and correction of the violator. Sending
someone to prison only makes them hate society and when they get out
they feel that society owes them so they look for ways to take - often
gleefully living off the largess of the social service department and
taxpayer. Instead of becoming a productive member of society they
become a drain on its resources and a leper because we won't rent to
them nor hire them nor let them into our good churches. “If you can’t
do the time, don’t do the crime” is just another way of arrogantly
saying "We don’t forgive you."
Rather than providing closure for
the victims and survivors, revenge does the opposite: It keeps the wound
open and fresh. I don't think revenge is really sweet. If it is, it's
an artificial sweetener. It may feel good to get back at someone by
sending them to prison for decades, but the feeling won't last. My
priest friend continues this day as a bitter, hateful, spiteful,
vengeful person who surrounds himself with others with as much venom and
blackness of heart as he possesses. They spend a considerable amount
of time at their men's prayer group meetings talking about other people
and since a church’s most effective information source is its
congregation, be it good news or gossip, they spread the word. That
word reaps what it sows. Those with eyes to see, see and now his church
is near death.
Leonard does however give great homilies and
inspires many people. Sometimes when someone knows the truth and they
don't live it, they protest too much, in this case at the ambo in front
of an adoring audience, with great fervor. He is very successful at
grooming them into thinking he is holy. I don't want to fall into the
trap of Godwin's Law so I'll just say "Heil!" as an example of this
phenomenon.
The people who choose to seek revenge perhaps do so
because they think it will make them feel better and they don't care or
haven't thought about how it could actually make things worse. Gavin
Staulters operated a motor vehicle in an intoxicated condition and
crossed onto the shoulder, striking and killing 14 year old Kari
Liedel. Gavin was sentenced five years in prison and Kari's mother said
that she wished the sentence could have been longer. The community and
DA were outraged, too. Their anger, hate and thirst for revenge is
going to haunt them the rest of their lives because they didn't get what
they think they wanted and Gavin supposedly got off easy. In this
case, nobody won. If they first practiced restorative justice,
forgiveness, compassion and healing mercy, everyone could win. The
tragic and avoidable death of Kari was because of stupidity, immaturity
and weakness, not malice. Revenge comes at a price. Instead of helping
you move on with your life, it can leave you dwelling on the situation
and remain unhappy because the revenge or justice wasn't sweet.
Meanwhile the offender goes on often unaware of the hurt the other
person is festering with. How ironic that our justice system just
perpetuates this victimization of the victims. Kari's birth into new
life could have been the impetus of healing enlightenment for many.
Will
more laws and more harsh punishment solve the DWI problem or bring Kari
back? There will always be drunk drivers and they will always be with
us as long as there are people, alcohol and cars. If I fall off a
ladder and break my leg, you wouldn’t hate the ladder but you may
compassionately heal me. Too bad, before we carried out the death
penalty on that convicted felon, Jesus, who most likely, he and his
friends would not be welcome in many of our churches today, that we
didn't learn his lessons about restorative justice. I believe it was
Gandhi who was asked,
"You are always quoting Jesus. Why don't you become a Christian?"
Gandhi replied,
"When I meet a Christian who acts like Christ, I will become one."
Historically,
there are two schools of thought on revenge. The Bible, in Exodus
21:23, instructs us to "Give life for life, eye for eye, tooth for
tooth, hand for hand, foot for foot." Punish the offender. But more
than 2,000 years later, Martin Luther King Jr., responded, "The old law
of 'an eye for an eye' leaves everybody blind." Abraham Lincoln famously
turned his back on some crimes because he knew that punishment would
not benefit anyone. Hate begets hate. Buddha called it "Karma." Jesus
said "Do unto others." The world says "What goes around comes
around." The laws of physics are true even in our congregations: Every
action has an opposite and equal reaction. Hate begets hate,
absolutely.
I offered a church the opportunity to get involved
in a prison ministry where I offer support, comfort and assistance out
of my own pocket to the families of those incarcerated. The families
are the collateral damage of our justice system and they are often too
ashamed to even go back to church (they are a goldmine of new members
and wounded healers). The church responded by saying that that ministry
was not for them nor where they wanted to go at this time. They then
organized great and lucrative fish dinners for the Fridays of Lent.
Yay, praise Jesus (He likes fish and money).
So my first reason
people don't look to join churches: Many churches lack vision for
compassion and love; Many churches fear sinners; and many churches have
apathy for people who are not good, like them. When looking for a
church to join because you wish to be closer to God and make a
difference in the world, would you join a church who first screens out
the people whom you are looking to save?
Disgraced SC Governor
Mark Sanford said "Don't judge any one person by their best day, don't
judge them by their worst day. Look at the totality, the whole of their
life, and make judgments accordingly." The highly effective cavalry
commander George Armstrong Custer is unfortunately best known for his
greatest failure. If Jesus hung out with and went where the people spit
and swear, lie and cheat, kill, rape and do filthy things, then who was
it that came up with the bright idea to make the church some kind of
anesthetized clinical environment of only "good" people, that is removed
from the rigors of everyday life?
In a world gone mad with
mistrust and alienation, the church like never before must present faith
as a dynamic and relevant force for change and enlightenment. It must
be as yeast and unsettle the mass around it making the comfortable
uncomfortable. As a weird Biblical aside, I don't think Christ
advocated revenge or praying for things from a selfish position or to
alienate undesirable people. I think churches that operate that way are
doomed because church seekers with their hearts in the right place can
see the hypocrisy and futility of the institution. Before praying,
maybe we should get up and do something such as kissing lepers clean,
then praise God for the gift of love, for one another and for healing
action - even for the lepers. Some good people would vehemently protest
- "That is well and good but, not in my church!" And that, is a church
nobody wants to be part of.
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